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The Gods of Liberalism Revisited

 

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Monday, February 25, 2008

A Crisis in Democracy: Are We Going Bankrupt?

By John W. Whitehead

“Our country is insolvent, and bankruptcy will come.”
—Congressman Ron Paul (R-Tex.)
I’ve never seen our country in worse shape—culturally, constitutionally or financially. Marriages and families are falling apart, our liberties are being eroded and the U.S. economy is in serious trouble. We are, as author Robert B. Reich noted in a recent New York Times editorial, “totally spent.” All we’re managing to do now is keep our creditors at bay.

The U.S. trade deficit has reached record highs in recent years. Gas prices, which have largely contributed to trade deficit woes, have led to higher prices in transportation and other goods. The bursting of the home price bubble has triggered a crisis in U.S. housing finance. This has led to a sharp spike in foreclosures, as well as heavy losses at major banks, a pull-back in the market for securitized debt and a credit crunch worldwide.

With the value of the dollar plummeting worldwide, America is, in effect, now on sale at discount prices to foreign countries. For example, a record $414 billion was invested by foreigners in the U.S. economy in 2007, with much of it coming from sovereign wealth funds, vast pools of money controlled by anti-democratic governments from China to the Middle East.

The fact that our nation is nearing bankruptcy has become what David Walker, comptroller general of the United States, calls “the dirty little secret everyone in Washington knows.” Most politicians, says Walker, are aware of the impending financial crisis but reluctant to do anything about it. After all, it is not politically expedient to increase taxes or trim spending, but this is exactly what needs to be done.

Walker also argues that health care, a political promise rolling off every candidate’s tongue, is by and large the most prominent issue, five times bigger than Social Security. And Walker calls the 2003 measures that included Medicare prescription drugs “probably the most fiscally irresponsible piece of legislation since the 1960s.” This bill, Walker says, was “eight trillions dollars added to what was already a 15 to $20 trillion under-funding.”

Walker, who recently resigned after serving as the government’s chief internal watchdog for a decade, concludes that the nation’s “current standard of living is unsustainable unless some drastic action is taken.” But, as usual, when we leave the problem-solving to the politicians, what we end up with is bigger government, more bureaucracy and a larger federal deficit, which is projected to total $410 billion for 2008. (The national debt, which is the total amount of money owed by the government, is currently estimated to be over $9.2 trillion.)

We are living in a house of cards that’s on the verge of crashing around us, and yet most Americans remain oblivious and continue to spend beyond their means. But, as Reich notes, “That era is now coming to an end. Consumers have run out of ways to keep the spending binge going.”

Hoping to continue the spending a little longer, Congress passed a $168 billion stimulus plan made up of personal tax rebates and business tax cuts. While some Democrats criticized the plan, fiscal conservatives expressed grave doubts that the measure is too little and will reach consumers and businesses too late. Former congressman Jack Kemp asserts that “rebates haven’t worked in the past…and won’t work in the future,” as they reward past production. Other critics have voiced the concern that such a costly measure merely serves to increase the already burgeoning national deficit.

While the nation’s financial woes are grave, a recession will impact more than Americans’ pocketbooks—it will impact our very freedoms. After all, economic security and freedom go hand in hand.

In his book, A Free Nation Deep in Debt, James MacDonald, an investment banker, discusses the relationship between democracy and economic development: “Democracy (even in its most partial and imperfect form), is a system in which the citizens control the state. As long as democratic states borrow from their own citizens, their good credit is simply a reflection of the virtual identity of borrower and lender.”

Unfortunately, as economist James Galbraith explains, “The American citizenry has lost its pride of place as creditor of the American state. Today, financial intermediaries hold about 37 percent of U.S. public debt; Japan and China, along with other countries, now hold about 30 percent. The proportion of U.S. debt owned directly by Americans has fallen to below 10 percent; in 1945 (when the debt was more than twice as large in relation to GDP as now) citizen-creditors just about held it all.” But that is no longer true, and “for all practical purposes, the venerable marriage between public credit and democratic government, so vital a factor in the history of the world, has been dissolved.”

Galbraith concludes: “If MacDonald’s thesis is right, the disappearance of the citizen-creditor forces a question. Can democracy survive when its financial roots have been cut? The scale of public debt is not the issue, but its ownership is. Can a country—whether the United States or any other—be truly democratic if it is in hock to banks and foreigners? ...To put it bluntly, are we still a democracy? And, if not, what would it take to bring democracy back?”

We know what must be done.

First, we need to elect fiscally responsible representatives with the backbone to resist political pressure to spend what is not there. We also need to stop putting ourselves in hock to foreign banks and nations. And we need to put a stop to the financial hemorrhaging related to the Bush Administration’s war on terror. For example, over the past six years, the U.S. has disbursed to the corrupt government of Pakistan about $80 million monthly, or roughly $1 billion a year. Yet according to the Washington Post, few receipts are provided to account for how the money is used or where it ends up. That’s just the tip of the iceberg when one considers that we spend at least $1 billion a week in Iraq on military operations alone. Just imagine how those dollars could be put to use in our own ailing economy.

Second, we need to show some personal discipline. This will mean reining in our binge spending, nationally and individually. It will also mean getting back to work. We need to bring the manufacturing jobs back to the United States and re-inject ourselves into the economy, even if it means Americans taking on jobs that are usually done by illegal immigrants.

Finally, we need to do a better job of protecting our freedoms. This means resisting the government’s attempt to amass greater authority and centralize power in the executive branch. It also means electing representatives who will abide by their oath of office to protect and defend the Constitution.

If we value our freedoms at all, we have to sober up—and fast—or we will certainly find ourselves facing an even more dangerous crisis in democracy. Yet beware: this will not be a sudden coup but a gradual transformation into a more authoritarian regime. As former presidential advisor Bertram Gross points out in his book, Friendly Fascism: “Anyone looking for black shirts, mass parties, or men on horseback will miss the telltale clues of creeping fascism. In America, it would be supermodern and multi-ethnic—as American as Madison Avenue, executive luncheons, credit cards, and apple pie. It would be fascism with a smile.”


Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. He can be contacted at johnw@rutherford.org. Information about The Rutherford Institute is available at www.rutherford.org.


A couple of questions about privacy and secrecy in government

By Gordon Garnos

AT ISSUE: The campaign to put into law Senate Bill 189 has been brilliantly led by state Senator Nancy Turbak Berry, D-Watertown. However, after passing the Senate the presumption of openness in government bill went before the House State Affairs Committee Feb. 20 where it was voted 7 to 6 to be moved to the 36th day. This means that for all intents and purposes the chance to get a good South Dakota open records law passed this session is at best remote. Its critics were headed by Governor Mike Rounds and some legislators who want a much more conservative type of an open record law.

A COUPLE OF Sundays ago state Senator Nancy Turbak Berry and her husband sat beside us during worship services. All of a sudden it was sermon time. The bulletin said the preaching would be set on two questions, "What If?" and "What Then?" Knowing the senator's passion for open government and her bill about presumption of open government and my strong feelings about the importance of having open government on all levels, I admit my mind strayed from the pulpit. My apologies to Pastor Westgard.

However, in my mind I found myself asking the same questions about open government, open records, both on the local and state levels. "What if" her bill falls by the legislative wayside? "What then" happens to government records? Do we live by today's rules until one can prove a particular record can be seen? That's about what is happening today in city halls, courthouses and, yes, at the South Dakota's capital.

The battle line was drawn when Senator Turbak Berry's bill passed the Senate. Governor Rounds spoke against it almost from the time it came off the press. He said the bill puts privacy at risk. Such a law on the books would open the door too wide to records--some of them likely confidential.

PRIVACY AT RISK? Then, is it not fair to ask where does this put secrecy?
Another question, when did the American ideal, open government, become secret. When did we lose that grip on government that all of a sudden, there are privacy laws keeping us from knowing what is going on in government?

Let's put this another way. During Turbak Berry's testimony before the House State Affairs Committee, she said, "Even here in friendly, decent South Dakota, we find that people who have power don't want to share it, sometimes even with other elected people, and that is a sad day in South Dakota.

Democracy isn't always convenient, but it's always right." Gosh, darn! I wish I would have said it, "Democracy isn't always convenient, but it's always right."

Turbak Berry's bill would have put into state law that all records are presumed open unless their openness could cause "irreparable harm." It would open all state records unless they're specifically protected by state law.

Prior to the bill's defeat, David Bordewyk, head of the South Dakota Newspaper Association, said, "What that bill would give us is a modern, comprehensive open records law that reflects the scope and dynamics of government in South Dakota.

"THE BILL BALANCES our fundamental right to inspect and access government information with our expectations that certain government records must be maintained confidentially...."

However, all the words that have been written and said in support of Turbak Berry's bill obviously has done nothing to convince the governor that such legislation is needed. When he said he doesn't like something a lot of legislators fall in line whether or not they fully agree with him, a legislator of his own party told me recently.

Consequently, with the death of Senate Bill 189 those two questions that were originally asked in church a couple of weeks ago, keep popping up. What if South Dakota doesn't get its records open for scrutiny by the public and, yes, the media? What then? Will things in Pierre just go on as usual? And, we must ask, what then must we do to open the window to see what our government is doing?

THE ARTICLE WRITTEN by my friend, Terry Woster, in that newspaper in that town near Harrisburg the day after the bill's defeat was an excellent one.
It quotes one of the bill's opponents, Rep. Shantel Krebs, R-Sioux Falls, wife of Mitch, who works for the governor. She thought the bill should go back to the open records task force to come up with a better one.

Turbak Berry, a member of that task force, says she plans to keep working on it and "hammering at it," and "it isn't finished by any means."

Perhaps it isn't. But in the meantime, when they talk of privacy, one cannot help but think of secrecy as well and that shouldn't be necessary "...here in friendly, decent South Dakota."....

Gordon Garnos was long-time editor of the Watertown Public Opinion and recently retired after 39 years with that newspaper. Garnos, a lifelong resident of South Dakota except for his military service in the U.S. Air Force, was born and raised in Presho.


Sunday, February 24, 2008

The Divine Imprint on Social Structure

The following are from my notes taken at Lesson 7 of the Truth Project today entitled "Sociology: The Divine Imprint."

It examines how, just as God's "fingerprints" are all over creation, and that "The heavens declare the glory of God; the skies proclaim the work of his hands," so God's fingerprints are all over the social order He has established for humanity.

In this capacity, the lesson is somewhat linked to Lesson 5 on science, this lesson picks up there by examining a passage from Job 12:7-8 which says

But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you.

As an illustration, Dr. Del Tacket, leader of the Truth Project, examines the simple chicken egg, and how perfectly engineered it is (the pores, the yolk, the albumen, and the little air compartment inside). If any of the facets of the egg were just a little bit off, life would not be possible for the new chickens.

The lesson examines briefly, as it did in more detail in Lesson 5, that ORDER presents a problem for materialists and evolutionists. Even this egg is an example of order. Evolutionists tell us the universe came about through a random, purposeless, mindless chain of events; it would be logical to conclude that a random, purposeless, mindless, chaotic universe should be the result. Yet it isn't.

That's because the universe was engineered by God, who is a God of order, just as Job 25:2 tells us
Dominion and awe belong to God; he establishes order in the heights of heaven.

And 1 Corinthians 14:33
For God is not a God of disorder but of peace.

There are countless systems of order in the universe that testify to God's imprint: the water cycle, DNA, photosynthesis, lunar tides, the chicken egg, blood clotting.

But, as this lesson focuses on, God's genius and order are every bit as magnificently displayed not only in His scientific constructs, but His social constructs. Consider the God-established social systems of marriage, family, church, labor, government, and community.

Yet the world in it's willful blindness is just as ignorant to the genius of God's ordered plan in social constructs as it is to the genius of His scientific handiwork. Remember from Lesson 5 how Darwin said he was disturbed by the apparent design of the peacock's tail? And how Francis Crick stated that evolutionary biologists must work hard to ignore the implications of design in science?

The triune (i.e. Trinity) nature of God is examined in this lesson as the first example of community and social construct. God is one, but manifest in three natures: God the Father, God the Son, and God the Holy Spirit. The three of them perform different roles, yet they are not jealous, working in perfect peace, love and harmony.

The fact that Adam was made first, with no female counterpart, is examined. Tackett theorizes that perhaps God carried on his continuing act of creation during the Creation Week with this "pause" so as to emphasize to humanity the need for community. Otherwise, Adam might have been tempted to say (as men often are today): "I'm self-sufficient. I don't need anybody." Yet Adam saw community and relationships even in the animal world, as God brought the animals to him to be named.

Tackett says he finds it interesting that the threefold or triune concept can be observed in many places in the universe: God himself, states of matter (solid, liquid, gas), the construct of the atom, the primary colors, and even the family (husband, wife, children).

Yet just as the world has come to reject God's authorship of science, so it has come to reject his authorship and authority over social order.

God laid out from the first week of creation the basic foundation of all His social constructs: marriage.
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

God made it clear in both the Old and New Testaments that one man and one woman for life was to be his plan, even to the point that He says He hates divorce. While God makes it clear in the Bible that there are a few reasons when divorce is permissible, even the fact that those situations arise by the misconduct of one marital party demonstrates a violation of His design for marriage and the most basic social construct. Can you imagine the Son being divorced from or estranged from the Father? Or the Holy Spirit being divorced or estranged from the Son?

God has also provided us instructions on how husbands and wives are supposed to treat each other.

Yet now we seem to think we can take anything we want and call it marriage: two men, two women, one man and two women, three men and one woman, or whatever.

And children are the natural outcome of a marriage union (provided everything is functioning biologically, and there are no contraceptive measures utilized). Yet we now say it's okay to place children with two men or two women, when their sexual union is not capable even under the best circumstances of producing children. Why? They are using the sexual function of their bodies in a manner for which God did not design it; in fact, they are using it in a way contrary to how God has designed it. Perhaps this is why God makes it so clear in both the Old and New Testaments that He so vehemently disapproves of homosexuality--it turns his creative and social design for human sexuality upside down.

And single parenthood violates God's design. He made it clear that, barring death or divorce beyond one's control, that children should have two parents. This enables the child to have the most stable home life with the basics of life provided for. The child also has both sex roles modeled for him or her, so that the child can see demonstrated in his parents how males and females are supposed to interact socially and in the marriage bond.

And our society has also decided that those children, which are the natural product and outcome of a marital union, can be murdered if they interfere with the financial or career plans of the couple. The parent-child relationship and creation-process can be short-circuited by the self-centered designs of a mother and/or father, and we call that alright.

How do you think God feels when a husband mistreats his wife? How do you think God feels when a wife shows disrespect for her husband? How does God feel when a child is beaten, abused or ignored?

God's social constructs exist not because He is a control-freak. God's social constructs exist not only for order itself, but because our lives are better in an ordered environment. We have peace, security, safety, and our basic needs met. God wants us to live happy, peaceful, productive lives. Besides, what kind of relationship can a person of a disordered, chaotic life have with a God of order? And God wants us to have a close relationship with Him.

When we violate God's design for social order, beginning with marriage and family, we bring about great chaos, disorder, pain and suffering. It shows in the figures we see on teen rebellion, teen suicide, teen substance abuse, teen crime statistics, children struggling in school, and the poverty rates of broken homes which are about seven times higher than intact two-parent homes. We also see children more often abused when boyfriends or new husbands have replaced the father in the home.

We see drastically increased disease rates when we don't save sex for marriage. Disease rates for homosexuals are phenomenally higher in many areas; in AIDS infections alone, over 70% of AIDS cases are due to homosexual behavior. Homosexuals also suffer more anxiety, depression, substance abuse, suicide, and reduce lifespans.

No matter how we violate God's design for social order, there is a price to be paid. Too often, it is paid most heavily by those who are innocent and helpless: the children caught in the middle of their parents self-serving games. But everyone suffers.

Just as God's authority over nature is under attack in the modern world, so is His authority over social order. It's no wonder that a world which has embraced hatred of God's influence in science would also hate His influence in the social order.

There is no area of our existence to which God has not spoken. That is a key theme of the Truth Project, and this lesson on sociology is an excellent illustration.


South Dakota Can Lead in the Fight for Life



I got a chance to sit down and talk with Harold Cassidy about three months ago at length. He's a very sharp lawyer, and has tried some very interesting cases. It's good to have him on our side.

In the video, he talks about the fact that pro-lifers tried for the most logically consistent, most life-affirming bill in 2006, but the voters rejected it. He says (and I agree) that because we tried for the best bill, we can in good conscience move forward and try to get a second-best bill.

I say that saving 98.1% of unborn children is better than saving 0.0% of unborn children.

We have a real chance to do that, South Dakota. Find the petition and sign it. Get some blank petitions and ask others to sign it.

South Dakota, let's lead in the fight for life.

HT to Pastor Steve at Voices Carry.


Have You Caught That Obamamania?

The press sure has, as this skit pokes fun at.



HT to You Decide 2008.


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